A Rose by Any Other Name

A rose by any other name would smell as sweet. Likewise, socialism by any other name would smell just as awful.

The United States is in the midsts of a small cultural skirmish. International socialists, often going by the moniker “antifascists,” are locking horns with national socialists, who are going by the moniker “alt-right.” These fights have been mostly silly to outside observers since they more resemble skits from The Three Stooges than Ultimate Fighting Championship bouts. Both sides seem to believe that they’re the exact opposite of each other but in reality they’re mirror images of one another:

People often argue over whether Hitler and Mussolini were “right wing” or “left wing.” More to the point is that both men’s ideologies had roots in the Progressive movement of the turn of the 20th century.

The Progressive movement was closely tied to the philosophy of Pragmatism: the belief that thought is a tool for action and change. In contrast to the ancient and medieval philosophers, for whom philosophy was the contemplation of reality, the Progressives were animated by the desire to mold reality and to harness knowledge for social betterment. Many in the vanguard of progressive thought initially were enamored of Mussolini and even Hitler, considering their dictatorships a useful “social experiment.”

[…]

Complete state control of all aspects of life was seen as highly pragmatic and scientific by many. Nationalism and militarism – elements commonly associated with the Right – were actually key components of the Progressive Era, flourishing in particular under President Woodrow Wilson, as Goldberg documents.

I’m not an “ends justify the means” kind of guy specifically because following that philosophy leads to national or international socialism, which both lead to democide.

I have friends who have cheered and antifascist punching a fascist and other friends who have cheered a fascist punching an antifascist. These friends of mine have been sucked into a trap where they believe each side’s rhetoric about being the opposite of the other side. Personally, I like the idea of locking these two groups into an arena, throwing a few swords into the mix, and letting them fulfill their goal of wiping the other group out. But I digress.

The fight between national and international socialists is no different than the fight between statist libertarians and anarcho-capitalists, with the exception being that the latter hasn’t turned into a Three Stooges skit yet. It’s not a fight between two opposing groups but infighting amongst two factions of the same group that have very minor disagreements.

One thought on “A Rose by Any Other Name”

  1. The fight between national and international socialists is no different than the fight between statist libertarians and anarcho-capitalists, with the exception being that the latter hasn’t turned into a Three Stooges skit yet. It’s not a fight between two opposing groups but infighting amongst two factions of the same group that have very minor disagreements.

    I think there’s an additional, more significant (albeit less amusing) exception. The national and international socialists want very different particular things, but their means to accomplish them are identical: seize control of the State. Statist libertarians and anarcho-capitalists want essentially the same thing – eliminate the bad effects of the State – but disagree profoundly about the means. The former believe it can by done by limiting the State, the latter insist that is impossible, and thus the State must be abolished.

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