Socialists often criticize the market for allowing people to starve. They often say it’s unfair that somebody with surplus food is allowed to keep it while others starve to death. They also lambast the idea of property rights because the concept allows a person with a surplus of food to defend it against a starving thief. These are valid criticisms, mind you. But they also ignore an important fact. Markets and private property rights may allow some people to starve but you really need a centrally planned economy if you want to starve everybody:
The fight for food has begun in Venezuela. On any day, in cities across this increasingly desperate nation, crowds form to sack supermarkets. Protesters take to the streets to decry the skyrocketing prices and dwindling supplies of basic goods. The wealthy improvise, some shopping online for food that arrives from Miami. Middle-class families make do with less: coffee without milk, sardines instead of beef, two daily meals instead of three. The poor are stripping mangoes off the trees and struggling to survive.
Venezuela is an epitome of centrally planned economics. Much of the market has been “nationalized” (a fancy word for stolen by the State) and the Venezuelan government dictates a great deal regarding production and prices. Like the Soviet Union, Venezuela’s economy has collapsed and now people are starving.
In what must seem a twist of irony to proponents of central planning, there is hope for salvation. When the economy of the Soviet Union collapsed the thing that saved countless lives was the black market:
Everyday survival here requires of everyone – from childhood to old age – a street savvy that makes life in the inner cities of the West seem innocent by comparison. Many older Soviet people say the situation is much like it was after World War II. Survival is a degraded art form requiring such skills as knowing under which bridge the black-market gasoline dealers operate on Tuesdays and what sort of Western chocolates to give a schoolteacher on a state holiday so that a child can get decent treatment in the coming semester.
Anatoli Golovkov, the resident expert on economics at Ogonyok magazine, said, “There is nothing to buy through ordinary channels, but you can get anything you need if you are willing to play the game and pay big money. The whole process makes all of us cynical about the law and ourselves. It degrades us. But what’s the choice?
“For example, say I have guests coming, and I need a cut of meat, a couple of bottles of booze and a carton of good cigarettes. There’s really just one option. With a fistful of money, you go to one of the city markets. The state-run stalls are nearly empty. But you explain what you need to someone. He nods, and never saying a word, he writes down a price on a slip of paper and says, `Come back in an hour.’ When you come back, the package is all wrapped up in a copy of Pravda and off you go.”
When central planning begins starving everybody the market is there to save lives. It happened in the Soviet Union and it’s happening in Venezuela:
But in Maracaibo, the black market is an actual place. The contrabando, as sellers call it, sits on tables out in the open.
The odd part, to an American, is that this contrabando is available every day at Aisle 3 in my local Safeway: flour, rice, coffee, Tylenol. I went in with fixer/translator Yesman Utrera and photographer Jorge Galindo, on a specific mission: to find infant formula for our driver’s baby. By the time we found two cans to compare prices, both were sold.
The very thing that socialists accuse of starving people is the only thing that keeps people fed when socialism starts to starve them.
There are no perfect solutions. Every solution has pros and cons. The cons of the market and private property rights is that some people do indeed starve. But that is far less of a con in my book than the con socialism, which means everybody starves when the State can no longer keep the centrally planned economy propped up. When a centrally planned economy begins the collapse a major pro of the market comes into play: the incentive of personal gain spurs market actors to provide the goods people desperately need. Many will point out the high prices of dealing with these black market actors as a con of the market but they fail to understand that the high prices exist because the risks are so high. When a centrally planned economy begins to collapse it’s not unusual for the State to blame the very thing keeping people alive: the black market. In the hopes of keeping the economy propped up just a little bit longer the State sends agents to hunt, assault, kidnap, and/or kill black market actors. So the high prices aren’t the fault of the black market actors but the State that is trying to maintain its control over the ashes of the civilization it burned.
1st pp: They are not ‘valid’ criticisms because they are based on fraudulent perception. Ex: Americans are very charitable. That level of charity is promulgated by capitalism. I could go into the origins of hospitals and the principals which created the opportunity, yet, while this too would serve to illustrate my point it ventures into Christian precepts therefore an aside from today’s topic. (However, it was precisely those precepts which fomented charity and hospitality, later, the capitalist system.)
You rightly point to Venezuela as a current example of the anthesis of the aforementioned precepts.
*antithesis
A separate thought I had today after reading about how NYC gov had to step into the debate about public bathrooms. Having ruled by law, gov yet again intrudes. My thought was gov must intrude when an idea is so unreasonable that it could not survive on it’s own merits. It is a misuse of the law.
How it applies to this current subject is how gov must also prop up socialism as it could not survive by other means,