I’m Beginning to Think a Sinister Plot is Afoot

The United States is preparing to war with Syria. Hoping to prevent the impending war many anti-war activists have been urging people to contact their “representatives.” Contacting “representatives” seems to be the go-to solution whenever one becomes unhappy with political matters. This is especially funny because it’s also the most meaningless act one can make, which leads me to a theory. I’m beginning to believe that having the ability to call, write, and e-mail government officials is a sinister plot.

When you think about it, being able to contact government officials gives people an out. Instead of rolling up their sleeves and taking direct action people can be satisfied that they “did something” by making a phone call, typing a letter, or sending an e-mail. They contact their “representatives.” They let him or her know, in no uncertain language, their feelings on the matter. After that their “representative” becomes the responsible party.

As I explained yesterday, political participation is nothing more than acting by proxy. You elect an individual to do the work you want done. If he or she does as you want you give them a gold star, if he or she doesn’t do what you want you give them a demerit. In the latter case you can absolve yourself of any responsibility because it was your proxy who failed. You elected him or her based on promises that weren’t fulfilled. Contacting “representatives” is little different. If they fail to do as you want you can blame them for the consequences.

Politics is Depressing

Politics has to be one of the most depressing subjects one can talk about. Seriously, it’s always bad news. Whether the state is cracking down on a new technology, declaring a fun activity verboten, starting another war, shooting another dog, running a campaign for another wannabe psychopathic ruler, or kidnapping people for smoking a weed it’s depressing to read about and watch. This is one of the reasons I have distanced myself from politics. Believe it or not, I don’t like writing about political matters. It’s not so much the subject matter that depresses me as the outcome. Although I’d rather not have to read anybody about the state spying on us I would receive the news more happily if that news lead to the end of the spying. Instead the news will get wall-to-wall coverage for a week or two followed by nothing. The news will cease covering it, the state will continue to spy on us, and we will await the next great political catastrophe.

What’s the point of politics is it only leads to anxiety, high blood pressure, and rage? One of the things I like about agorism is that it’s apolitical and enjoyable. I enjoy working with my fellows an conducting business with them in an entirely voluntary market. Even if agorism doesn’t undermine the state I still have fun doing it. Politics, on the other hand, isn’t fun to participate in regardless of the outcome.

For those of you participating in the political system and wondering why us dirty agorists refuse to join you, the answer is simple: we’re tired of being depressed. We’re tired of investing our time, money, and energy into a system that bears no fruit. Why would any sane person want to spend hours at a caucus, hours at a basic political operating unit (BPOU) convention, hours at a state convention, and days at a national convention when you’re going to have jack shit to show for it? Who in their right mind would invest time, money, and energy into a campaign when you have no reasonable assurance that the campaigner is going to do what you want? I only have a finite amount of time on this planet and I plan to spend as much of it as possible doing what I enjoy. Agorism is something I enjoy. If not for the possibility of putting an end to the state’s power then for the friendships I’ve developed and the good times I’ve had.

Agorists and Apathy

Apathy is one of the more comical criticism politically involved individuals make towards agorists. In the world of the politically involved any failure to participate in the political process is a sign of laziness. I say the criticism is comical because it implies agorists are doing nothing while politically involved individuals are pulling all the weight.

Consider what political involvement entails. When one is politically involved they are working on campaigns, attending party functions, volunteering their time at events, and showing up to the voting booth on election day. What do all of these acts have in common? They all involve a proxy. One of the criticisms us gun rights activists make towards gun control advocates is their inconsistency. Gun control advocates claim to oppose guns but they almost unilaterally are willing to use a gun by proxy. When somebody breaks into their home they are unwilling to use a gun to defend themselves. However, they are willing to call a police officer with a gun to defend them. Working for a campaign is effectively trying to make social changes by proxy.

A politically involved individuals is usually trying to get a specific person or party in power in the hopes that that person or party will change things in a favorable way. Electing a pro-gun candidate in the hopes that he or she will fight for gun rights is an act by proxy. Instead of doing the footwork themselves, most politically involved gun rights activists are trying to get somebody else to do the work for them. Mind you, this isn’t to say all politically involved individuals are trying to pawn off their work on another. Many gun rights advocates introduce new people to the shooting community, teach people how to shoot, and research ways to make gun laws irrelevant.

Agorists seldom rely on proxies to do their work. An agorist tends to take direct action by performing economic activity that undermines the state. It is through underground economics that agorists hope to end the state, which is the intended goal. Taking direct action strikes me as far less apathetic than asking somebody to go to a marble building and vote a certain way in the hopes that those votes will eventually lead to a desired end goal. Mahatma Gandhi said, “Be the change that you wish to see in the world.” Agorists are being the change they want to see. Can the same be said about politically involved individuals?

Five Stages of Becoming an Anarchist

I used to be a statist libertarian. Back in those days I foolishly believed that all of the major ills we face in American society could be fixed if the federal government would simply follow the Constitution. Unbeknownst to me, it was. But I was stuck in the little statist cage that I was thrown in by the public education system. I escaped that cage and now enjoy the free life of an anarchist. But the transition wasn’t instant, it took me almost three decades to arrive at this point. Joseph S. Diedrich explains the five stages of becoming an anarchist, which is a fairly accurate list for how my transition went. The stages Joseph lists are:

  1. Denial
  2. Anger
  3. Bargaining
  4. Depression
  5. Acceptance

I managed to skip stages two and four. Anger was never a problem for me because, back in my statist days, I believed that anarchists were still fellow liberty lovers who simply misunderstood the facts of life. Depression never affected me because I wasn’t heavily vested in statism, I was merely under the misguided belief that the state was necessary because it was pounded into my head by the public education system.

Another Reason I Find Politics Trite

Yesterday I headed over to /r/Libertarian hoping to skim a blog worthy story or two from the cesspool of neoconservative talking point. My quest almost turned out to be fruitless until I decided to look at things from another perspective. Instead of looking for an interesting story to discuss I decided to look for a link that embodied some of the reasons I find politics to be a pointless exercise. That quest was a rousing success. I could have posted many stories here but I settled on one that managed to unintentionally summarize one of the things I hate most about politics into a simple image. Take a look at this comic:

If you’re a neoconservative who thinks that the only thing wrong with America is the president then this image probably gives you a throbbing hard-on or makes you moist between your legs. It’s pure, unbridled Obama hatred packed into a 71 kilobyte, 555×380 pixel image. But, like most political cartoons, it’s a lie. The author would lead you to believe that Obama has claimed all the power for his branch of government and rendered the other two impotent. It’s a crock of shit, which brings me to one of the things I hate a politics the most: the tendency to grossly oversimplify matters.

Although the example I picked is neoconservative in nature, the neoliberals aren’t innocent of such chicanery. In fact it was only two election cycles ago where the neoliberals blamed all of the world’s ills on George W. Bush. Now that their man is the figurehead of America all of the ills of this country are due to “obstructionist Republicans in the House.” You can see that both sides share a common trait: everything bad is always the other side’s fault and everything good is always their side’s doing.

I have a theory about why such behavior is prevalent in politics. Politics requires one to believe in the currently established system, at least to some extent. How else could one claim that the country can be saved so long as the “right people” get into office? Why else would one work for the “right person’s” campaign unless they believed the system itself can be used to affect positive change? If you truly believe the system is broken, if you truly believe the system can’t be used to create a better future then you will find no point in participating in it. Since individuals who participate in the political system believe that, at least in some capacity, the system is legitimate they must find another reason why their vision for the “best future” isn’t being executed. Some of these people blame uneducated voters while others blame certain politicians.

You see, if the system is legitimate then society’s ills must be caused by something besides the system itself. Taking the system itself off of the table removes a great deal of complex societal issues. Fixing society’s ills, for example, is as simple as putting the “right people” in charge of the legitimate system. Since most people believe that their vision is the one true vision they inevitably find the parties responsible for society’s ills: those who hold different political ideologies. We now have an “us” them and a “them” team. Depending on how you identify yourself politically the composition of “us” and “them” will differ. In the case of Republicans the “them” team is made up of Democrats. Team libertarian sees team “them” as a bunch of pinko socialists. Self-declared conservatives have a tendency to blame “the liberals.” It’s very convenient but it boils very complex issues down to gross generalizations.

Returning to the comic we see that the author believes the executive branch has all the power. I’m sure, in his head, all would be well again if the three branches had equal power. The good news is that each branch does have equal power. How the hell do you think the executive branch enjoys its vast power? Congress has to pass the budget that allows the executive branch to execute its whims. The judicial branch has been more than happy to rule the vast powers of the executive branch as constitutional. We don’t have a compartmentalized system where each branch fights the other two branches. What we do have are three members of the same team. All three branches of government are helping each other because they know if they scratch their fellow’s back they will likely get their back scratched in return. But since individuals involved in the political process believe the system, in some capacity, is legitimate they can’t bring themselves to make such criticisms.

There you have it, a long-winded rant about one of the inherit characteristics of politics that I detest. This, among many other reasons, is why I refuse to further participate in the political process. I will note work on a campaign, run for office, or vote. As far as I’m concerned the entire system is part of the problem and any work performed within that system is a complete waste of my time. If I want to have heated debates about meaningless topics I will stick to ones about which superhero is more bad ass. At least debates about superheroes are entertaining because the characters involved are larger than life. Debates about political figures are depressing because the characters are petty criminals who get their rocks off on wielding power over their fellow individuals.

Interview with the Dread Pirate Roberts

After what must have been a great deal of effort, Andy Greenberg managed to get an interview with the Dread Pirate Roberts, the mystery person behind Silk Road. The Dread Pirate Roberts is one of those individuals I look up to. By operating the Silk Road, a truly free market for many things that are prohibited by the state, he or she has done far more to advance liberty than the throngs of people who sink their time into politics. He or she has actually created a mechanism that allows individuals to live freer today. Although the entire interview is of interest I think the most telling part is the following paragraph:

All my communications with Roberts are routed exclusively through the messaging system and forums of the website he owns and manages, the Silk Road. Accessing the site requires running the anonymity software Tor, which encrypts Web traffic and triple-bounces it among thousands of computers around the world. Like a long, blindfolded ride in the back of some guerrilla leader’s van, Tor is designed to prevent me–and anyone else–from tracking the location of Silk Road’s servers or the Dread Pirate Roberts himself. “The highest levels of government are hunting me,” says Roberts. “I can’t take any chances.”

I doubt this is an understatement since anybody who unveils the Dread Pirate Robert’s identify and manages to arrest him will become legendary in the Drug Enforcement Agency (DEA), Federal Bureau of Investigations (FBI), and other law enforcement agencies. For the crime of operating an online market place that allows individuals to sell what they want he or she is being hunted like a dog.

Still, with all of its power and might, the state has been unable to locate the Dread Pirate Roberts or Silk Road. The state’s inability to find and strike against either is a testament to the power of location hidden services.

Bad Things are Happening in Egypt

In case you haven’t heard, bad shit is going down in Egypt:

Egypt says 525 people were killed on Wednesday when security forces stormed Islamist protest camps in Cairo after a stand-off lasting weeks.

Most of the victims died in the capital but there was violence around the country on the bloodiest day since the pro-democracy uprising two years ago.

The final toll is believed far higher as scores of bodies are not registered.

Let’s take a minute to analyze the recent turmoil in Egypt. Two years ago a massive group of individuals marched on the state’s capital and decided to oust then leader Hosni Mubarak. People had finally tired of his de facto dictatorial status and wanted to change. Unfortunately for the Egyptian people that change came in the form of a new state. The first mistake made by the revolutionaries in Egypt was to hold elections. When you hold a elections you elect leaders and when you have granted people power of others only bad things will follow. After the election Mohamed Morsi was declared the victor and began his reign. Things played out as they usually do when statism is allowed to flourish. Morsi began to turn Egypt into his vision of an Islamic paradise. Being a psychopath who finally obtained unbridled power, his vision of paradise was unsurprisingly vicious. He worked to impose his interpretation of Islam on Egypt through the force of the state’s gun. People quickly tired of his antics and marched on the capital again, demanded Morse step down, and watched as the military removed Morsi from power.

Transitions inside of states tend to be messy because the loyalists and the revolutionaries disagree on how best to forcefully impose their will on everybody. Being worshipers of force those groups tend to use force against each other and civil war is often the result.

I think the lesson to be learned from Egypt is that replacing one state with another state isn’t a successful strategy for achieving liberty. It doesn’t matter if state officials take positions by force or are elected by an arbitrarily selected majority of voters. Once they have a position of power over others they can begin imposing their will. If Egypt, or any other nation, wants to be free they need to remove their state and replace it with spontaneous order. Liberty is only attainable when a society no longer recognizes coercive hierarchy as a legitimate thing.

Markets, Chaos, and Jobs

You may want to drink a beer, take a puff from a joint, or consume a magic mushroom before reading this post. I say this because I am going to delve into the world of Disordianism, which is best traveled under the influence of mind altering substance.

Before we delve too deeply let me explain my interpretation of Discordianism so we’re all playing on the same field. Discordianism, as I interpret it, is the philosophical understanding that the natural state of the universe is pure chaos. The universe doesn’t like order and, as the Law of Eristic Escalation states, the imposition of order equates to the escalation of chaos. The more you try to impost order on the universe the more chaotic of a result will be.

Nowhere are Discordian principles more apparent than in markets. Markets, the ever changing result of constant human interaction, never remain constant. Peoples’ desires are in a constant state of flux. In fact each individual’s desires at one point in time were affected by their previous actions. My experience with one fulfilled desire can determine my future desires. For example, if I purchased the latest iPhone and had a negative experience I may swear off future Apple products or, potentially, mobile phones entirely. From there I my desires may swing towards a better vehicle so I can make more face-to-face interactions with my friends or something else entirely.

The state, being an agent of order, has a desire to curtail change. If statists had their way the human race will forever exist in a purgatory of sameness. No technological advances, fashion changes, or musical trends would occur. Why do you think states always move to regulate markets? Because markets are the most apparent source of change in our society. Markets bring chaos to order by allowing individuals to have their dreams fulfilled. The grand plans of statists cannot be realized when there is no stability. How can a statist’s plan for universal healthcare be successfully put into action if the grand central planner is unable to predict the healthcare needs of an entire society? A simple story about the undesirable side effects of a pill can lead to a great shift in a society away from pharmaceuticals and towards natural remedies. After such a shift an entire supply of medicines will suddenly be worthless, the resources invested in stockpiling them will have been wasted.

We’re told that the current crisis in our society revolves around the lack of jobs. Political candidates are being elected on their promises to deliver jobs. Everybody is screaming at the top of their lungs, “Who will build the jobs?!” The failure of the job market lies in the statist tendency towards imposed order. When we were attending the state’s indoctrination centers were we told that a college degree is critical to future success. It didn’t matter what degree we obtained, said our indoctrinators, it only mattered that we received a degree (fortunately my father didn’t tell me such lies and made sure I understood that some education pays money while other education costs money). College degrees may have been money makers at one point in time but that was back in the day when college degrees chiefly existed for marketable skills. Now that one can get a degree in everything from English to Women’s Studies the value of getting a degree has diminished. The market has spoken and it has said that it needs no more degree holding Starbucks baristas, fast food workers, or art critics. English, Art, and Contemporary Dance degree holders are unemployed because the statists attempted to impose order by forcing everybody to get a degree, telling them that all degrees were of equal value, and convincing students that they should peruse whatever they loved. As it turns out many students love things that nobody wants. I do believe Mike Rowe said it best:

Rowe added, “It’s not about this is bad or this is good. This is a skills gap. […] It’s another inconvenient piece of the narrative that nobody ever talks about. There are three million jobs available right now. Companies like Caterpillar are struggling to find, for instance, heavy equipment mechanics.”

The bottom line, Rowe said is that, “We are lending money we don’t have to kids who can’t pay it back to train them for jobs that no longer exist. That’s nuts.”

In other words our society is living in the past. The demands of yesterday aren’t the demands of today. Despite the best efforts of order worshipers the markets broke free from the plans that were being imposed on them. It’s not degrees in educational pursuits that are wanted, it’s training in skilled manual labor.

When you understand that markets, as part of the universe, are chaotic you will learn that the most marketable skill is adaptability. Your training at any single point in time may be worthless at a future point in time. If you can adapt to the new conditions you will be fine. Anybody who can go from research and development to heavy equipment mechanics will have little trouble finding work. A person who is unable to make such a transition will find themselves in a bad state unless the market returns to a state where their training is again in demand.

Markets are chaos and jobs exist in markets. Being adaptable, being able to channel the chaos to your advantage, will make you a happier person. Don’t fall for the statists’s lies. Instead, listen to the Discordians. Discordians will tell you the truth: chaos results form imposed order. If you try to follow the plans of those who attempt to impose order you will find yourself lost when the imminent chaos arises. On the other hand, if you adapt to the chaos, you will never be truly.

Jeffery Tucker on Optimism

Jeffery Tucker, for those who don’t know of him, is one of my favorite activists in the anarchist community. The man is well spoken, well dressed (I’m convinced that his bow tie is surgically attached), and ever optimistic. His optimism is probably my favorite trait because many anarchists seem to have a never ending feeling of hopelessness and it’s nice to see somebody who has an apparently never ending feeling of hope in the community. On his Facebook page, Tucker posted an explanation of his optimism that I thought was worth sharing:

The state in all times and all places wants a population of despairing, dreary, hopeless, and weighted-down people. Why? Because such people don’t do anything. They are predictable, categorizable, pliable, and essentially powerless. Such people offer no surprises, threaten no change, destabilize nothing. This is the ideal world that the bureaucrats, the plutocrats, and the technocrats desire. It makes their life easy and the path clear. Today is just yesterday and tomorrow – forever. This is the machine that the state wants to manage, a world of down-in-the-dumps and obedient citizens of the society they think they own.

In contrast, hope upsets the prevailing order. It sees things that don’t yet exist. It acts on a promise of a future different from today. It plays with the uncertainty of the future and dares imagine that ideals can become reality. Those who think this way are a threat to every regime. Why? Because people who think this way eventually come to act this way. They resist. They rebel. They overthrow.

And yet look around: we see progress everywhere. What does this imply? It implies that non-compliance is the human norm. People cannot be forever pressed into a mold of the state’s making. The future will happen and it will be shaped by those who dare to break bad, dare to disagree, and dare to take the risk to overthrow what is in favor of what can be.

I realized all this some years ago, and then when you begin to look around and see how the power elites do not and cannot rule, you discover the whole secret to social order. It turns out that they are not really in control, not finally. Then it all becomes fun. It is a blast to see the powerful topple from the thrones they want to sit in so badly. It is a thrill to use and hold technologies that no one among the elite ever gave permission to exist. It is a kick to see how the market — meaning human beings acting with vision toward the future — is so constantly outwitting the arrogant planners who want to freeze history, control our minds, and wreck our world.

To defy them is so simple: just imagine and future better than the present. You become a enemy of the state, and you begin to love every minute of it.

On Zimmerman and Society as a Whole

The polarization that has developed in the wake of Zimmerman’s encounter with Martin is even more fervorous than it was when MSNBC and CNN doctored the 911 recording to create a narrative or racism. One side sees Zimmerman as a child murdering racist who went out of his way to kill a black child. The other side sees Zimmerman as a pillar that upholds civilization by patrolling his community and defending it against all manner of shady characters. One side views Martin has an innocent child who never harmed a fly, always did his homework, and showed constant respect to his elders. The other side views Martin has a thug who stalked the streets at night looking for victims to rob and homes to burgle. Needless to say, both sides have ignored the flaws of their chosen hero and the virtues of their chosen demon.

I firmly believe Zimmerman’s heart is in the right place. His history of helping people in need, specifically a homeless man who was beaten and left unassisted by police, and his recent act of helping individuals involved in a car accident shows that he has a desire to help people.

I also believe that Martin wasn’t planning to do wrong that night. There have been several uncited accusations made that Martin was planning to make Purple Drank with the iced tea and Skittles he had purchased. In my book making and using a drug isn’t a crime and is therefore irrelevant to the case at hand. Many people have also claimed that Martin was casing houses to burgle, which is just as speculative as the accusations of his intent to make Purple Drank.

In other words that night involved a well-meaning man encountering a man making his way home. The well-meaning man, seeing an unidentified individual cutting through yards in a downpour, believed he was witnessing something suspicious. As the captain of his neighborhood watch he did what he was told to do, he reported the incident to the police. As a person interested in the welfare of his fellow community members he decided to exit his vehicle and investigate the individual that he found suspicious. The man making his way home, seeing an unidentified individual pursuing him, first in a vehicle and then on foot, became fearful. He may have attempted to flee, which would have cause the well-meaning man to become more suspicious and therefore convince him to pursue his investigation more vigorously. The other man, seeing the unidentified individual continuing his pursuit, may have become irrational as fear began to set in. Events from there could easily escalate to the point of physical confrontation.

Don’t get me wrong, I’m not trying to place blame on either Zimmerman or Martin, nor am I trying to excuse either of them. My point is that the situation likely looked different to both individuals and that difference in viewpoint likely lead to their physical confrontation.

Many people in the Martin camp have asked what would have happened had Zimmerman been unarmed or what would have happened if Zimmerman stayed in his vehicle. That night’s outcome may not have been any different. Zimmerman, doing his expected duty as a member of the neighborhood watch, called 911. As the people in the Martin camp continuously point out, the police disproportionately target black individuals, not just for arrest but also for brutality. What if Zimmerman hadn’t pursued Martin? What if the police were allowed to investigate the entire situation? Can anybody in the Martin camp honestly say that the possibility of the police encountering and killing him was nonexistent? Can they say that the police wouldn’t have gone to his home, kicked in his door, shot any pets or family members in the dwelling, and kidnapped or murdered him? The night may not have played out any differently for Martin had Zimmerman stayed in his vehicle because he already involved the police and involving the police has a tendency of making a bad situation worse.

The crux of this article is that violence is the default tool used in our society to deal with suspicion and wrongdoing. Whenever we see somebody suspicious we’re told the call the police. Police officers, at least here in the United States, are like carpenters that only have hammers; they see every problem as a nail. They are given the privilege of enacting violence on others so long as they can justify their act in some way. Killing a dog for no apparent reason can easily be justified by two words that have become a carte blanche for police officers: officer safety. Transgressions are responded to by police officers through fear, intimidation, kidnapping, and physical force. Violence isn’t the last resort for most police officers, it’s the first resort. Involving the police will almost certainly bring violence into an equation.

In fact, it’s very difficult in our society to lawfully keep an eye on your community without bringing some manner of violence into the equation. The state has declared a monopoly on law enforcement. What private law enforcement options exist either do so with the state’s blessing or are declared illegal operations by the state. If my neighbors and me form a community watch and decide to investigate issues without involving the police we would be seen a reckless vigilantes and would open ourselves up to a great deal of liability.

Much of our childhood is spent being programmed to see violence as the default solution to every problem. How many people reading this article remember the numerous times they were told that the police were their friends and that you could trust the police? That was complete bullshit. The job of a police officer is to use anything you tell them against you:

But we’re programmed from a young age to see the police as the solution to everything we find even remotely suspicious. In essence, we’re programming to see violence by proxy as the only viable solution.

Zimmerman, who is a product of this society as much as anybody else in it, is a well-meaning individual. Just like the rest of us, he was programmed at a young age to see violence as the default solution to suspicious events. When he saw Martin he first called the state’s great violence proxy. Martin, seeing that somebody was pursing him, decided to forgo the proxy and used violence himself.

Perhaps the lesson to be learned from this event is that our children shouldn’t be programmed to see violence as the default solution for everything. Alternatives to the violence of police forces have been used in many societies throughout history. Medieval Iceland, for example, put a great deal of emphasis on arbitration. Until statism began rearing its ugly head on the island, violence was mostly ritualized and Iceland never knew the sheer violence of all out warfare that its European neighbors knew. Medieval Ireland, likewise, used arbitration as the default solution for problems [PDF]. Again, violence was rare as alternatives such as social ostracization and outlawry were used to successfully deal with most severe cases.

Another lesson that could be taken away from this event is that monopolizing violence greatly reduces its cost. Were the state’s monopoly on violence abolished individuals would be made more responsible for their security. More people would likely be armed and that would increase the risk to anybody wanting to commit a violent act. Would-be burglars would probably consider less risky ventures than breaking into a home if the risk of encountering an armed dweller was above 50%. Neighborhoods such as the one Zimmernman lives in may not have suffered the string of burglaries that lead to the community’s decision to form a neighborhood watch if the cost of violence was high enough to dissuade those burglars. In essence, increasing the cost of violence could actually reduce the amount of violence in a society because, as Robert Heinlein wrote in Beyond This Horizon, “An armed society is a polite society. Manners are good when one may have to back up his acts with his life.”

We can bicker over issues of racism and community vigilance, and I believe that is what the state wants us to do, or we could ask ourselves if there were societal reasons that caused that event to take place and if there are changes that could prevent such events from happening in the future. I believe there are and I believe those changes involve decentralizing power, which involves abolishing the state.