Not All Heroes Wear Capes

There is a belief among statists that laws can prevent undesirable behavior. But statists have been passing laws for thousands of year, which is the same amount of time that other people have been ignoring them. Any law that is found to be inconvenient is ignored or bypassed:

But in an effort to cut down on the drunken mayhem, the town imposed a public drinking ban over the holiday—a law that apparently didn’t stop a few crafty, determined drinkers from setting up their own boozy sanctuary off the coast.

According to the BBC, the group spent Sunday building a makeshift private island off the Coromandel Peninsula, constructed out of sand, seashells, and a few wooden planks. The revelers set it up at low tide, and dragged out a picnic table and a cooler so they could get blasted out on “international waters,” see some fireworks, and stay away from the cops.

Sometimes I think nobody learned from Prohibition. The government of the United States went so far as to amend its constitution to prohibit alcohol throughout the country and yet people continued to manufacturer, trade, and consume alcohol. The United States’ War on (Some) Drugs is yet another example of undesirable laws being ignored. In fact the desire to ignore drug prohibitions is so strong that many individual states have announced that they’re no longer bothering to enforce them for cannabis. And why should they? While cannabis may be illegal people are still using it.

Prohibiting an activity doesn’t make that activity go away. At most it pushes that activity underground. But oftentimes a prohibition is blatantly ignored as is the case with these heroes who went so far as to construct a small sandbar in international waters.

The Cure to Inflation Must Be More Inflation

What happens when you give dictatorial powers to somebody who is entirely ignorant of economics? Socialism:

CARACAS (Reuters) – Venezuelan President Nicolas Maduro announced a 40 percent increase to the minimum wage as of January, a move that will foment what many economists already consider hyperinflation in the oil-rich but crisis-stricken nation.

Inflation is getting out of hand, what should we do? I know! We’ll increase the minimum wage! That’ll fix it!

Every proponent of a minimum wage is ignorant of the fact that mandating a minimum wage doesn’t actually increase anybody’s purchasing power. When you mandate a minimum wage you guarantee that any work that isn’t worth that minimum wage is eliminated. Teenagers bagging groceries may be worth $2.00 an hour but not $3.00. If the minimum wage is set to $3.00 an hour, those teenagers suddenly find themselves unemployed. The higher the minimum wage is set, the more jobs are eliminated.

In addition to eliminating jobs, minimum wage laws also increase inflation. Some jobs simply can’t be eliminated by a business, which is something many proponents of minimum wage bring up when the above point is brought to their attention. A restaurant can’t operate without cooks (At least not yet. But cost decreases in automation will make such restaurants feasible very soon). If a minimum wage is set to, say, $15.00 an hour but a cook is only worth $10.00, then the restaurant owner has to either close shop or increase their prices. Most restaurant owners will opt for the latter, which means the cost of a meal goes up. Suddenly an $8.00 mean becomes a $10.00 meal and everybody who eats out finds themselves with less purchasing power.

By increasing the minimum wage 40 percent, the Venezuelan government guaranteed the elimination of many jobs and major increases in prices. These two things will only cause the average Venezuelan more misery. But dictators are seldom concerned with the amount of pain the average person has to suffer. Dictators are concerned with enriching themselves.

Dedicate the Year to Personal Greatness

Welcome to 2018. America seems to be starting off the year the same as it starts off most years. Law enforcers continue to act without accountability, the endless wars in the Middle East continue to be waged, and the dollar continues to fall in purchasing power. However, you can’t control any of those things. What you can control is yourself so why not dedicate this year to personal greatness?

Have you always told yourself that you’re going to start working out? Start working out today. Have you been thinking about reading a particular book? Start reading it today. Have you been thinking about learning that new skill so you can make more money? Start learning it today.

While you can’t control the actions of others, you can control your own so why not make yourself superior to everybody else?

Individual Morality and Consequences

As a radical individuals I don’t subscribe to the idea of objective morality. If such a thing as objective morality existed, the human race would have had no choice by to agree with each on the matter. But if you ask 10 individuals to describe their beliefs of what is moral and what is immoral, you’ll likely hear 10 different systems of morality.

When I express my disbelief in objective morality, especially to libertarians, I’m usually met with a lengthy explanation of how a world without objective morality would devolved into a world of murder, rape, and pillage. It’s the same argument Christians often make against atheists. Without a belief in God, they believe people will just murder, rape, and pillage. However, people who make these arguments make two mistakes. First, they assume that all morality must be established by an outside force. Second, they believe morality and consequences are interchangeable.

My disbelief in objective morality doesn’t mean I don’t have a system of morals. As I noted above, if you ask 10 individuals to describe their moral beliefs, you’re likely to get 10 different answers. Each of those individuals will express a system of morality to you, indicating that they do have an established system of morality, but disagree on the definitions of moral and immoral. They will disagree on the definitions precisely because they have established their own system. While their system may be heavily influenced by outside forces, such as philosophy, it is a system unique to them. I, for example, have a self-defined system of morality. While I think that it’s a pretty good system and the world would be a better place if everybody lived by it, I have no way to prove objectively that it is a good system and the world would be a better place if everybody lived by it.

The second failure objective moralists often fall into is treating morality and consequences as interchangeable concepts. While an absence of a moral system may give an individual the excuse to murder, rape, and pillage, they very well might avoid performing those actions because they realize doing so could lead to severe consequences. If you try to murder or rape somebody, they might kill you in self-defense. If you try to pillage a neighborhood, the people living there might kill you in self-defense. Even if you managed to get away with such actions, somebody is likely to search for you or hire somebody to search for you so that their idea of justice can be exacted. Even sociopaths tend to understand that actions have consequences and that can often regulate their behavior.

Socialists and libertarians strongly disagree on what constitutes morality. Even though they disagree on morality they can often live together in relative peace. Why? Because they both recognize that their actions have consequences. If a socialist tries to appropriate a libertarian’s means of production, the libertarian might use violence to dissuade the socialist. Likewise, if a libertarian decides that a group of socialists is a threat to their private property and attempts to use violence against them, the socialists may respond with violence of their own.

Just because somebody doesn’t believe in objective morality, or morality of any kind, doesn’t mean they’re going to murder, rape, and pillage.

Mutual Aid in the Real World

As an opponent of statism I’m often confronted with statists who want to know where welfare would come from without a government. Explaining how mutual aid has worked before governments involved themselves in the industry doesn’t appease them because they can simply write such examples off as archaic solutions that cannot work in the modern world. I therefore keep my eyes open for examples of mutual aid being practiced in the modern world.

I’ve been reading Africa: Altered States, Ordinary Miracles. So far it has been a really good overview of modern history in various African countries. The opening of the chapter on Senegal introduced a fascinating Islamic Sufi order. From pages 255-256:

In 1895 the Senegalese Islamic mystic and poet Cheikh Amadu Bamba Mbacke got out of the boat that was taking him to exile in Gabon and, kneeling on a mat that appeared miraculously in the water, prayed to Allah. Then he walked across the water back to Senegal and founded a global African trading company based on Islamic principles. Those who work for it are known as Mourides. In any city in the world today, if an African street trader offers you jewellery, belts or bags, he is almost certainly a Mouride, a follow of Amadu Bamba.

[…]

The movement he founded is based on three rules: follow God, work and provoke no-one.

[…]

Later his followers founded dahiras, prayer circles where they could meet, socialize and read the Koran and Amadu Bamba’s poems. They were also required to pay a subscription to help follow members in trouble and to contribute to the expenses of the whole movement and its leader.

[…]

For rural people arriving in town for the first time, the dahira provides a base and a network. The subscription enables new members to find accommodations and work. If one of their number dies, it gives money to bring the body home for burial.

Furthermore, taxes aren’t paid in the city where the order was founded, an autonomous zone in Senegal. From pages 257-258:

One shopkeeper in a long robe and Muslim kufi, selling music CDs and tapes, tells me that he came here and joined the Mouride because no-on pays taxes in Tourba. ‘Touba is not part of the state,’ he says.

If there is a problem that requires money the Marabout calls a committee and they ask everyone to contribute. And immediately everyone gives, it’s called Adiya. They give because they follow the Marabout but also because if they give, people know the road will be fixed and the water will run again. This is not like Dakar … It’s all one family here. If you believe in the father, you believe in his sons. Then there is the money you pay for the poor here — two and a half percent of your profit, so no-one suffers.

Entrepreneurs who have setup a network of mutual aid to help other members of their entrepreneurial order? And membership in the order is voluntary? I’ve been told that such a thing is impossible.

I’m not claiming that Tourban is an anarchist utopia or that the Mouride are anarchists. But they are practicing a way of life that provides the commodities most people ascribe to statism without statism. The Mouride are demonstrating today that there is more than one solution to the problems statists mistakenly believe can only be solved by governments.

Decentralized the Internet

I’m glad to see that other people are beginning to understand the need to decentralized the Internet:

Net neutrality as a principle of the federal government will soon be dead, but the protections are wildly popular among the American people and are integral to the internet as we know it. Rather than putting such a core tenet of the internet in the hands of politicians, whose whims and interests change with their donors, net neutrality must be protected by a populist revolution in the ownership of internet infrastructure and networks.

In short, we must end our reliance on big telecom monopolies and build decentralized, affordable, locally owned internet infrastructure. The great news is this is currently possible in most parts of the United States.

I’ve been saying this for years. If you want a feature like net neutrality, you have to control the infrastructure. Personally, I’d like to see a decentralized Internet that encrypts all traffic by default for both confidentiality and anonymity purposes. What people are calling net neutrality would be enforced by default on such a network because nobody could see the traffic to throttle or block it. However, it would come at a performance cost (TANSTAAFL).

One thing is certain, begging the Federal Communications Commission Fascist Communications Club (FCC) to enforce net neutrality isn’t a longterm solution as we’re seeing today. Under the Obama administration net neutrality was enforced by the FCC. Under the Trump administration it looks like it won’t be enforced. When the next administration comes into power it could go either way. Begging Congress isn’t any better because what one Congress passes a future Congress can eliminate.

A Modest Proposal to End Arguing Over Tax Legislation

Now that they have power the Republicans are pushing through new tax legislation. If you listen to Republicans, the legislation will leave more money in all of our pockets’. If you listen to Democrats, the legislation will lead to the death of billions of people. However, like the Affordable Care Act, the tax legislation is being slammed through too fast for anybody to actually read so nobody can even refute the claims of everybody else. But that hasn’t stopped people from arguing incessantly.

Because I’m a peacemaker by nature, I’ve decided to make a modest proposal to end all of this arguing. That proposal is simple; let’s just abolish taxes.

Without taxes there is no need to argue about tax legislation. By abolishing taxes we can return trillions of hours of unproductive time to the American people so it can instead be used productively. Imagine the economic boom this country will enjoy with trillions of additional hours of labor!

What Could Have Been

The last presidential election is where third parties had a chance to shine. Both major parties were fielding the worst candidates that they could find. Unfortunately, the Libertarian Party threw away its chance of making itself known by once again nominating Gary Johnson when it had the chance to field this man:

There, naked but for an ammunition belt, was 71-year-old tech tycoon and former fugitive John McAfee, spraying bullets into the wall and ceiling of the living room.

That right there is the future libertarians want; a future where everybody has the freedom to wear nothing but an ammunition belt and fire rounds into their own damned property!

What’s really funny is the fact that this man has a better grasp of libertarian principles and is better at expressing them than the Libertarian Party’s nominee.

It’s the End of the Internet, or Something

The Federal Communications Commission Fascist Communications Club (FCC) announced its plan to revoke Title II status from Internet Service Providers (ISP) and to preempt state laws that would enforce net neutrality:

In addition to ditching its own net neutrality rules, the Federal Communications Commission also plans to tell state and local governments that they cannot impose local laws regulating broadband service.

[…]

It isn’t clear yet exactly how extensive the preemption will be. Preemption would clearly prevent states from imposing net neutrality laws similar to the ones being repealed by the FCC, but it could also prevent state laws related to the privacy of Internet users or other consumer protections. Pai’s staff said that states and other localities do not have jurisdiction over broadband because it is an interstate service and that it would subvert federal policy for states and localities to impose their own rules.

Predictably a large percentage of the Internet is in full on panic mode. Supposedly this is the end of the Internet and the only way to stop it is to call the FCC and your congress critters to demand that they, for the first time ever, listen to the will of “the people” (quotations used because “the people” doesn’t exist and therefore cannot be listened to).

Let’s take a step back, calm the fuck down, and actually think about this situation. First and foremost, the Internet was thriving before ISPs were granted Title II status. There’s no reason to think that everything is going to turn to shit if that status is revoked. So take a deep breath and relax.

Now let’s consider the situation as a whole. Everybody panicking about this seems to be recommending the same thing, contact the FCC and your congress critters and demand that they stop this. I’m going to let you in on a little secret. Neither the FCC or your congress critters give a shit about what you think. You’re a pleb. You can’t afford to buy these people. “Oh,” I can hear one of you saying, “I’ll threaten to vote them out of office during the next election!” Here’s the thing with threats, they only work if the person your threatening can be convinced that you have the power to follow through. Your vote doesn’t matter and your congress critters know that. Moreover, the head of the FCC is appointed, you don’t get to vote for them. And by the time the next election rolls around the damage will have been done anyways.

The real problem isn’t that the FCC is planning to take away Title II status and preempt state laws enforcing net neutrality, it’s that the FCC has power. Why should a single agency have the power to regulate the entire United States Internet? Why should the word of a single man decide whether net neutrality is mandatory or illegal? Take away the FCC’s power and suddenly it can’t decide what rules the entire damned country has to play by. If you want to do something, work to take away the FCC’s power. Whether you want to waste your time with a political solution or a real solution like replicating the work of the people who built the Guifi.net mesh network in Catalonia is up to you. But nobody has ever won a war by fighting the same battle over and over again. This battle between “the people” and the FCC has already been waged several times and will continue to be waged forever if a change in strategy isn’t made.

What I Need Is None of Your Business

I was involved in yet another debate about gun control that lead to the inevitable question of why I need and AR-15. This has to be one of the most entitle and pointless questions one can ask.

First, where do they get off thinking that they’re in a position where I have to justify anything to them? Nobody has declared them emperor as far as I know.

Second, why does it matter? Humans need food, water, clothing, and shelter to survive. Beyond that everything else is a luxury. You don’t need a television, cell phone, couch, bed, etc. They’re damned nice to have but you won’t die with out them. So asking why somebody else needs something is pointless because need is obviously not a criteria for legality.